旧约 - 撒母耳记上(1 Samuel)第7章

And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.
And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.
Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.
And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.
And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.
And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.
And the children of Israel said to Samuel, Cease not to cry unto the LORD our God for us, that he will save us out of the hand of the Philistines.
And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.
And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.
And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Bethcar.
Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.
So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.
And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.
And Samuel judged Israel all the days of his life.
And he went from year to year in circuit to Bethel, and Gilgal, and Mizpeh, and judged Israel in all those places.
And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.
撒母耳记上第七章   第 7 章 

  神约柜的搬运 

  撒上 7:1> 约柜被搬移到── 

  7:1 以色列人将约柜从靠近争战的地方运到基列耶琳,为了安全起见,分派以利亚撒看守。他们为什么不将约柜运回示罗的会幕呢?因为祭司行恶所致( 2:12-17 ),他们在以前的战役中被非利士人打败,这城也可能已被毁灭( 4:1-18 ;参耶 26:2-6 ),不过,会幕和其中的器物一定受到保护,因为以后的经文记载,当扫罗作王的时候,会幕立在挪伯城( 21:1-6 ),当大卫与所罗门作王的时候,却立在基遍(参代上 16:39 ; 21:29-30 ;代下 1 )。但是旧约的历史书从此再未提到示罗。撒母耳的新住处是拉玛( 7:15-17 ; 8:4 ),也是他的出生之地(这事亦可以证明示罗已被毁灭)。 

  撒上 7:2-3> 事隔二十年以色列人才归向神,我跟神建立融洽关系需时多久? 

  7:2-3 以色列全族沉浸在哀愁中已二十年。约柜好像无用的木匣子,被束之高阁,似乎耶和华已撇弃了祂的子民。撒母耳现在已长大成人,他唤起人民,说如果他们真正为罪忧愁,就应当付诸行动。我们很容易发牢骚,把自己的苦楚向神倾吐,却不肯照祂所规定的去行动、去改变,甚至也不理会祂已经给我们的劝告。你是否觉得神好像已经撇弃了你?请你检讨一下,看是不是祂曾经吩咐你的事,你仍未遵行,所以不能从祂得到新的引导。 

  撒上 7:3> 什么偶像阻止我忠心事奉神? 

  7:3 撒母耳劝以色列人除去他们中间的外邦神。现代的无形偶像比木头石头的假神更难察觉,却是一样的危险。凡在我们生命之中占首位、控制我们的事物,都成为我们的偶像。金钱、成就、物质、财产、名誉,或任何在我们的生命之中代替神的,都会成为偶像。惟有耶和华配受我们的敬拜事奉,我们不可以容许别的事物与祂争竞。如果我们心里有“外邦神”,就应当求神帮助,把它们赶离宝座,使真神在我们心中居首位。 

  撒上 7:4> 迦南人怎样看巴力和亚斯她录? 

  7:4 迦南人相信巴力是假神之首伊勒的儿子,是最重要的神。他们把巴力当作司雷雨的神,管理农业与植物。亚斯她录则是管理战争与爱的女神。(她在巴比伦与希腊人中间皆有别的名字。)她代表多产。迦南人相信,如果与巴力及亚斯她录有性关系的话(与这些偶像庙宇中的庙妓,娈童交合),就会使大地像魔幻般恢复活力,得以丰收。 

  7: 5 米 斯巴对以色列人特别重要,他们曾在那里聚集,发动对便雅悯支派的攻击(参士 20:1 );撒母耳在那里被立为首领( 7:6 );以色列人的第一任君王扫罗亦在那里被掣签掣出,领到人民面前( 10:17 及以下各节)。 

  撒上 7:6> “打水浇在耶和华面前”是做什么? 

  7:6 打水浇在“耶和华面前”,是承认自己的罪、离弃偶像、决志单单顺服神的表示。 

  撒上 7:6> 撒母耳能成为伟大的士师是因为…… 

  7:6 自从以色列人进占应许之地,士师兴起以来,撒母耳是最后一位士师。关于士师的名单,请看士师记二章的图表。士师是政治兼宗教领袖,但其实神才是他们的真正领袖,士师不过是神的发言人,向人民发言,治理全地行公义。有些士师倚靠自己的判断多过倚靠神,而撒母耳忠心顺服,将自己奉献给祂,所以成为以色列历史上最伟大的士师之一。(关于撒母耳作士师的资料,请参 4:18 的注释。) 

  撒上 7:12> 立石以纪念神的大能;回忆以记念我主对我的恩典── 

  7:12 以色列人曾受非利士人侵扰,但是神拯救他们,百姓就立石纪念祂大能的帮助与拯救,作为回应。我们遭遇艰难时,也可以回忆过去重大的转捩点,好帮助我们渡过眼前的困局。纪念碑等物,能帮助我们忆起神过去的胜利,使我们现在得着信心与力量。 

  撒上 7:14> 这些亚摩利人是── 

  7:14 在约书亚时代,亚摩利人散布在约旦河东西两岸的山地,部族强大,聚众占领着约旦河以东及死海对面之地。但是按照这一节的上下文来看,亚摩利人泛指迦南地所有非以色列居民。──《灵修版圣经注释》